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Many believers are stagnate in their Christian growth, because they do not understand the constitution of their natures. Evil always seems as if it is something extrinsic to us over which we have no control. According to Scripture, this is not so. The reality is that evil or sin has access to us because  it is intrinsic to our natures. Yet, our intrinsic inclination towards evil can be overcome, if we are willing to thoroughly understand and engage our sinful proclivities, while reclining the full wait of our existence upon Christ. 
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"The Holiness of God"

(Isaiah 6:1-3)

 

When the nature of God is discussed in both spiritual and secular contexts, the focus is primarily on the Love of God, the Wrath of God, the Justice of God, the Wisdom, Knowledge and Understanding of God, and others. However, the most preeminent attribute of God is his Holiness.

East Newport Church

"The Dysfunction of Identity"

 

"Jesus Came Down" (John 5:22)

East Newport Church

"The Parable of the Wicked Tenants"

 

"Blessed Is the Man" (Psalm 1:1)

When the Bible speaks of being "blessed," to what does it refer? Does it refer to social, material, or temporal well-being or happiness? Or, does it speak to a disposition of existential harmony that eternally spiritual, salvific and relational? The Scriptures categorically affirm the latter.

 

"An Exposistion Of Christian Slavery" (Romans 6:20-23)

Within the context of postmodernity and our Euro-Western Culture, we enjoy a hyperbolized sense of our own autonomy. In point of fact, the Psalmist says in Psalm 24: "The Earth is the LORD's and the fullness thereof, the world and those who dwell therein." Therefore, everything belongs to God. And as Christians, we are slaves of righteousness and consequently the enslaved possessions of God.

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"Where Shall We Go Apart From God" (John 6:66-71)

The question that echoes throughout the millennia of human existence does not concern man's temporal disposition but rather his eternal disposition. In other words, 'Where is one in relationship to Yahweh, the Eternally Existent One?'

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